Basics of ideology
Sexual Front Manifesto
  French: Sexual Front Manifeste
  German: Sexual Front Manifest
  Italian: Sexual Front Manifesto

Optimal orgasms and a gentle death instead of God
  German: Optimale Orgasmen und ein sanfter Tod statt Gott (1.0)
  Italian: Ottimi orgasmi e una morte delicata, invece di Dio (1.0)
  Italian: Ottimi orgasmi e una morte delicata, invece di Dio (1.3)
The idea of a gentle death
Truth and lunacy
Me and my genes
Self-cognition and male/female sexuality
Marxism and personal values
Imposed freedom
Progress and quality of life
Nihilism?

Sexual politics
Democracy
Why poor Third World democracies are a poor option for foreign investors
Wrong perceptions about democracy
Leadership vs democracy
Why everything gets worse in poor democracies
Bad democracies
US-style democracy
Democracy overemphasizes change
Better democracy

Activism
An elitist ruling party; a constitution; democracy; and freedom
Sexual Front politics
How we can change the world
Policies for a society of greater sexual freedom
Second tier values: freedom and safety
The fallacies of Libertarian politics
Violence as political tool
The necessity, and benefits, of destruction
The problem with leftist politics
Their model, my model
The anarchistic alternative
States are not per se obstacles to personal freedom
Less government, more personal freedom
"Personal freedom" strategy
Will the male and female sex drive ever square?
Male competition or male solidarity?
Activism for nihilists
Agenda for political activism
  Spanish: La necesidad de activismo político
On what to spend your money

Problematic wealth
The wealth trap
  German: Die Reichtum-Falle
  Italian: La trappola della ricchezza
The poverty-sexuality connection
Who needs a rich society?
Population policies
A better world order
  Spanish: Un mejor orden mundial

Cultural imperialism
Cultural imperialism
Anti-sexual US agenda
Why the US is morally out of proportion
The real reason for anti-Americanism
  Swedish Anti-amerikanismens verkliga orsak
America at war
Why we are winning the Iraq war
Hope on China
Why China's success is crucial
Why there is nothing wrong with corruption

Feminism
Genuine feminism
Female adaptations
Sexual morals
Female emancipation
  Dutch: Vrouwelijke Emancipatie
Anti-sexual feminism
Brainwashing young females
Anti women
The motivations behind feminazism
  Spanish: Las verdaderas motivaciones del feminazismo
Disease and sexual morals

Drugs
Drugs
The legalization of drugs
The anti-religious effect of drugs
Who is against drugs?
Drugs and religions
The value of lifestyle drugs
Drugs for sexual enhancement
Death from opiates

Commercial sex
Prostitution and commercial sex
  Italian: Prostituzione e commercio sessuale
Commercial sex establishments
  Spanish: Cerrando establecimientos de sexo comercial
Sex for food
Prostitution
US Congress regulating international dating (biological interests)
  Italian: Il Congresso degli Stati Uniti regola le unioni internazionali
US International Marriage Broker Regulation Act of 2005
Third World tourism
Promoting sex tourism?
The dialectics of US meddling

Religion
Why I write about Mr. S ...
S ... - a priest whose primary interest is sexual
Child torture, child murder in Africa
C... and the Philippine colonial mentality
Missionaries
A Catholic priest in Cambodia
Burden of proof
Why young adults can favor anti-sexual religions
Why Bin Laden has an endless supply of suicide bombers

Law
Laws of principle (disproportional punishments; extraterritorial laws)
Leaving US citizenship (disproportional punishments; extraterritorial laws)
Multiple citizenship
US human rights (disproportional view of rights and violence)
Violent and non-violent crime (disproportional punishments for social engineering)
Constitutional proposal (constitutional right to sexual satisfaction)
Age discrimination (no birth records)
Youth emancipation
An alternative legal theory (victim and perpetrator settlement)
Dynamic justice (victim and perpetrator settlement)

Rape charges
Sexual violence
Sexual culture (how laws can change sexual culture in a country very quickly)
Anti-male legal bias
False rape accusations
Feminazi's rape
Violent crime
Holding judges criminally liable for inappropriate sentences
Male fools (disadvantageous to have a relationship with a woman with a previous child)

The media
Regulating the media
Banning sexual reporting
Over-reporting "sexual predators"
The BBC
A good story

Third World development
From poverty to prosperity
Globalization
How to lure foreign investment into a Third World country
Foreign investment
My recipe for Third World development
Creating wealth in Third World countries
Why Indonesia should liberalize its drug laws
High visa charges
Colonialism
Why Third World countries are poor
The trickery of economic aid
Scandinavian hypocrisy
  German: Skandinavische Scheinheiligkeit
The new cultural imperialism
My advice to young women in Third World cities



Missionaries


Version 1.2, November 2005

I believe that all religions are dangerous nonsense, but I am particularly opposed to Protestant missionaries and zealots. I am also opposed to Catholic zealots, but they are normally not as aggressive as Protestant ones. Catholic preachers usually have a formal religious education, and not just anybody, in a day or two, can become a Catholic functionary.

But among Protestant zealots and missionaries, you can find those who have been "born again". Who have been "sinners" only yesterday, and today, they talk and behave as if they have been religious authorities for decades. And they typically tell everybody (but especially those who do not want to hear it) that absolutely everything depends on Jesus Christ. Yes, every born-again Christian is supposed to publicly bear witness and to spread the word, which means: to be a missionary.

They are a nuisance, but they also are something worse: an anti-hedonistic, imperialistic army.

Their activities are not restricted to spreading Christianity by word only. As they are totally convinced of Christianity's moral superiority, they also are out to spread the faith by good deeds. In a style for which the Salvation Army has long been the role model, they first help the poor, and then entice them to join in prayers.

The principal difference between the old-fashioned Salvation Army and the modern missionaries is that the Salvation Army works a harder turf. They are active around railway stations in Western countries, providing meals to old alcoholics who sleep rough. Those are street-smart. They know that if they pretend piety, they may not just get a warm meal but maybe even a few dollars... enough for a bottle of booze.

But modern Protestant zealots don't join the Salvation Army. The Salvation Army is boring, and not exotic enough. Modern Christian zealots have discovered Third World hunger, and even more so, the plight of Third World children. They join NGOs, and make a showcase of a Third World country's inability to provide sufficient protection to its children.

And yes, they feel very, very good about themselves. Which is why they are in the game.

Oh, I am totally in favor of massive vaccination campaigns against common preventable child diseases in poor countries, financed by money from rich countries. Malaria eradication could save the lives of millions of children.

If they were genuinely serious about saving the lives of children in Third World countries, the best that born-again do-gooders could do would be to stay in the US, work hard, not allow themselves any pleasures, and donate 80 percent of their salaries to international malaria eradication efforts.

How boring! How void of dramatic excitement! How totally unappealing and non-stimulating! How little effect when what they aim for is, no, not to help the poor, but self-fulfillment as missionaries.

No, they don't want that, and they won't do it even if each of them could save hundreds of child lives per year, thousands in a lifetime. Instead they become volunteers and venture themselves into poor Third World countries, equipped with little money, but loaded with eagerness to praise the Lord, their Lord, with good and moral deeds.

They start community projects in villages, set up safe-houses for battered housewives, or orphanages for abandoned children. If the yardstick is saving lives, the effect of their actions is minimal. But it's anyway not really about saving lives. It's more about an interesting life for themselves, and about profiling themselves as moral leaders in a far land, whose inhabitants they regard as savages... though, they admit, friendly ones (they normally wouldn't be prepared to become martyrs among unfriendly savages, which is why you find many more missionaries in, let's say, Cambodia, than in Iraq).

Of course, their altruism is fake. If the poor country where they have an easy time profiling themselves as moral authorities were, by a sudden stroke of fortune, to become rich overnight, they would be the first ones on the next morning to complain that "now they are rich!" and no longer friendly.

Don't you see that for them, the poverty of Third World countries is just the stage they need in order to play the role of the white knight? Or a ticket to sainthood?