Basics of ideology
Sexual Front Manifesto
  French: Sexual Front Manifeste
  German: Sexual Front Manifest
  Italian: Sexual Front Manifesto

Optimal orgasms and a gentle death instead of God
  German: Optimale Orgasmen und ein sanfter Tod statt Gott (1.0)
  Italian: Ottimi orgasmi e una morte delicata, invece di Dio (1.0)
  Italian: Ottimi orgasmi e una morte delicata, invece di Dio (1.3)
The idea of a gentle death
Truth and lunacy
Me and my genes
Self-cognition and male/female sexuality
Marxism and personal values
Imposed freedom
Progress and quality of life
Nihilism?

Sexual politics
Democracy
Why poor Third World democracies are a poor option for foreign investors
Wrong perceptions about democracy
Leadership vs democracy
Why everything gets worse in poor democracies
Bad democracies
US-style democracy
Democracy overemphasizes change
Better democracy

Activism
An elitist ruling party; a constitution; democracy; and freedom
Sexual Front politics
How we can change the world
Policies for a society of greater sexual freedom
Second tier values: freedom and safety
The fallacies of Libertarian politics
Violence as political tool
The necessity, and benefits, of destruction
The problem with leftist politics
Their model, my model
The anarchistic alternative
States are not per se obstacles to personal freedom
Less government, more personal freedom
"Personal freedom" strategy
Will the male and female sex drive ever square?
Male competition or male solidarity?
Activism for nihilists
Agenda for political activism
  Spanish: La necesidad de activismo político
On what to spend your money

Problematic wealth
The wealth trap
  German: Die Reichtum-Falle
  Italian: La trappola della ricchezza
The poverty-sexuality connection
Who needs a rich society?
Population policies
A better world order
  Spanish: Un mejor orden mundial

Cultural imperialism
Cultural imperialism
Anti-sexual US agenda
Why the US is morally out of proportion
The real reason for anti-Americanism
  Swedish Anti-amerikanismens verkliga orsak
America at war
Why we are winning the Iraq war
Hope on China
Why China's success is crucial
Why there is nothing wrong with corruption

Feminism
Genuine feminism
Female adaptations
Sexual morals
Female emancipation
  Dutch: Vrouwelijke Emancipatie
Anti-sexual feminism
Brainwashing young females
Anti women
The motivations behind feminazism
  Spanish: Las verdaderas motivaciones del feminazismo
Disease and sexual morals

Drugs
Drugs
The legalization of drugs
The anti-religious effect of drugs
Who is against drugs?
Drugs and religions
The value of lifestyle drugs
Drugs for sexual enhancement
Death from opiates

Commercial sex
Prostitution and commercial sex
  Italian: Prostituzione e commercio sessuale
Commercial sex establishments
  Spanish: Cerrando establecimientos de sexo comercial
Sex for food
Prostitution
US Congress regulating international dating (biological interests)
  Italian: Il Congresso degli Stati Uniti regola le unioni internazionali
US International Marriage Broker Regulation Act of 2005
Third World tourism
Promoting sex tourism?
The dialectics of US meddling

Religion
Why I write about Mr. S ...
S ... - a priest whose primary interest is sexual
Child torture, child murder in Africa
C... and the Philippine colonial mentality
Missionaries
A Catholic priest in Cambodia
Burden of proof
Why young adults can favor anti-sexual religions
Why Bin Laden has an endless supply of suicide bombers

Law
Laws of principle (disproportional punishments; extraterritorial laws)
Leaving US citizenship (disproportional punishments; extraterritorial laws)
Multiple citizenship
US human rights (disproportional view of rights and violence)
Violent and non-violent crime (disproportional punishments for social engineering)
Constitutional proposal (constitutional right to sexual satisfaction)
Age discrimination (no birth records)
Youth emancipation
An alternative legal theory (victim and perpetrator settlement)
Dynamic justice (victim and perpetrator settlement)

Rape charges
Sexual violence
Sexual culture (how laws can change sexual culture in a country very quickly)
Anti-male legal bias
False rape accusations
Feminazi's rape
Violent crime
Holding judges criminally liable for inappropriate sentences
Male fools (disadvantageous to have a relationship with a woman with a previous child)

The media
Regulating the media
Banning sexual reporting
Over-reporting "sexual predators"
The BBC
A good story

Third World development
From poverty to prosperity
Globalization
How to lure foreign investment into a Third World country
Foreign investment
My recipe for Third World development
Creating wealth in Third World countries
Why Indonesia should liberalize its drug laws
High visa charges
Colonialism
Why Third World countries are poor
The trickery of economic aid
Scandinavian hypocrisy
  German: Skandinavische Scheinheiligkeit
The new cultural imperialism
My advice to young women in Third World cities



Bad democracies


Version 1.2, September 2005

The ultimate purpose of government is to provide good government. This means: to watch over a society so that it allows those who live in it to get through their lives as happily and appropriately as possible. Thus the government is in charge of providing safety, and apart from that, should allow the citizens it rules the greatest possible personal freedom.

The purpose of government is not to have been democratically elected. Yes, good government should represent the interests of those that are governed. But some forms of democratically elected governments do often not achieve this. Take, for example, directly elected populist presidents.

A democratic system in which presidents are elected directly often does not produce rational results (results that would objectively represent the interests of the electorate). Such systems typically favor populist candidates. To get elected, populist candidates appeal on instincts and emotions. The easiest emotions to address are those of envy and hate.

Populist candidates typically present clear pictures of enemies. They often are elected on the basis of what they oppose, not of what they support.

There are many variations, in which this tune can be played. It can be anti a certain ethnicity, anti foreign, anti a successful minority, anti other religions, anti immorality, anti liberty for others.

Such agendas typically are not in the best interest of those governed, because their appeal to the broad base of the electorate only lies in the assumption that only others will suffer from the hate policies, and that the individual supporter of a hate populist will not be affected.

That can be a dangerous error, because governments that are popular because of their opposition to certain "enemies" of society develop their own momentum. When they got rid of one enemy, they will need another one, and than another one, and another one. Such policies impossibly serve a society as a whole, and sooner or later, even the initial supporters of a populist will suffer.

Now, this, objectively, cannot be in the interest of the initial supporter (even if we don't address the point that the populist government from the beginning only represented its initial supporter's emotions of hate and envy).

Populist governments are a nuisance, and anybody who can afford it is advised to get out of harm's way early enough.

To avoid "populist" governments, it is best not to have direct elections. Definitely, a country's president should not be elected directly. Party-based elections are already a bit better, though they are no guaranty against the populist pest.

The most level-headed governments are obtained through indirect elections. The electorate chooses representatives that sit in a local body. These representatives elect one of their members to sit in a regional body. The members of the regional body elect one or several of their peers to represent them in a national body. And the national body elects a chief executive.

Such indirect democracy is hard to manipulate by populists, and it will result in a government that represents a wide range of interests, not just the emotions of hate and envy of the lowest (and therefore widest) strata of a social pyramid.